
The second-highest figure in Tibetan Buddhism, whose life became a decades-long struggle for his people's rights under Chinese rule.
Choekyi Gyaltsen was recognized as the 10th Panchen Lama at age six. After the Dalai Lama fled Tibet in 1959, the young Panchen Lama remained in China. In 1962 he submitted a detailed petition criticizing Chinese policies in Tibet. That petition led to more than a decade of imprisonment and public humiliation. Released in the late 1970s, he served as a symbolic figure for the Chinese government while continuing to advocate for Tibetans. His sudden death in 1989, shortly after meeting with the Dalai Lama's envoy, remains controversial.
1928–1945
Born between the Depression and the end of WWII. Too young to fight, old enough to remember. They became the conformist middle managers of the 1950s — and the civil rights leaders who quietly dismantled Jim Crow.
Choekyi was born in 1938, placing them squarely in The Silent Generation. The events that shaped this generation — world wars, depression, and rapid industrialization — shaped the world they entered and the choices available to them.
The biggest hits of 1938
#1 Movie
You Can't Take It with You
Best Picture
You Can't Take It with You
The world at every milestone
Kristallnacht and the escalation toward WWII
Allies invade Sicily; Battle of Stalingrad ends
First color TV broadcast in the US
Brown v. Board of Education desegregates US schools
Elvis Presley appears on The Ed Sullivan Show
Fidel Castro takes power in Cuba
Martin Luther King Jr. and Robert Kennedy assassinated
First test-tube baby born
Pan Am Flight 103 bombed over Lockerbie
Berlin Wall falls; Tiananmen Square protests
He spent nearly 15 years in prison or under house arrest after presenting his critical petition to Chinese leaders.
Following his release, he married a Han Chinese woman in 1979, which was highly unusual for a high lama.
His recognition was confirmed by the 9th Panchen Lama's senior attendants using traditional spiritual methods.
He was an accomplished scholar and authored several books on Tibetan Buddhism and history.
“The real problem is not the religion. The real problem is the policy.”