

An Iranian cleric and scholar who risked imprisonment to argue for democratic reforms and a liberal reinterpretation of Shi'a Islam.
Mohsen Kadivar is a figure of profound intellectual courage, a Shi'a cleric and philosopher who uses the tools of Islamic theology to challenge the very foundations of Iran's theocratic state. Trained in the seminaries of Qom, he earned the status of mujtahid, a scholar qualified to interpret Islamic law. Yet, from that position of authority, he launched a rigorous critique of the concept of Velayat-e Faqih (Guardianship of the Islamic Jurist), the principle underpinning Iran's political system. His arguments, which advocate for democracy, human rights, and a more liberal reading of Islamic texts, led to an 18-month prison sentence in the late 1990s. Since moving into academic exile, first in the US and now at Duke University, he continues to write and lecture, providing a powerful Islamic intellectual framework for those seeking change in Iran and beyond.
1946–1964
The largest generation in history at the time. Shaped by postwar prosperity, the Vietnam War, the sexual revolution, and Watergate. They questioned every institution their parents built — then ran them.
Mohsen was born in 1959, placing them squarely in the Baby Boomers. The events that shaped this generation — postwar prosperity, civil rights, Vietnam, and the counterculture — shaped the world they entered and the choices available to them.
The biggest hits of 1959
#1 Movie
Ben-Hur
Best Picture
Ben-Hur
#1 TV Show
Gunsmoke
The world at every milestone
Fidel Castro takes power in Cuba
Civil Rights Act signed; Beatles arrive in America
Watergate break-in; last Apollo Moon mission
Fall of Saigon ends the Vietnam War
Star Wars premieres; Elvis dies
John Lennon shot and killed in New York
Berlin Wall falls; Tiananmen Square protests
Columbine shooting; Y2K panic builds
Michael Jackson dies; Bitcoin created
First image of a black hole; Hong Kong protests
He holds a PhD in Islamic philosophy and theology from Tarbiat Modares University in Tehran.
His brother, Mohammad Kadivar, is also a prominent reformist cleric.
Kadivar's work engages deeply with both classical Islamic philosophy and Western thinkers like Kant and Popper.
He was a student of several prominent Grand Ayatollahs before developing his reformist views.
“The absolute guardianship of the jurist is neither rational nor supported by religious tradition.”