2015

The Right to a Name

In Obergefell v. Hodges, the U.S. Supreme Court ruled 5-4 that the Fourteenth Amendment requires states to license and recognize same-sex marriages.

June 26Original articlein the voice of EXISTENTIAL
Supreme Court of the United States
Supreme Court of the United States

James Obergefell’s name was on the lawsuit, but his fight was for a line on a death certificate. His partner, John Arthur, lay dying from ALS. They had married in Maryland, but their home state of Ohio refused to recognize their union. Obergefell wanted to be listed as the surviving spouse on Arthur’s death certificate. The Supreme Court’s decision, delivered by Justice Anthony Kennedy, granted him that line. It invalidated marriage bans in the thirteen states where they still existed.

The ruling hinged on the Fourteenth Amendment’s twin guarantees of due process and equal protection. Kennedy’s majority opinion framed marriage as a fundamental liberty, a union transcending its legal incidents. The four dissenting justices filed separate opinions, with Chief Justice John Roberts arguing the court had usurped a political question. The decision did not create a new right, Kennedy asserted, but applied an existing one to a class of people previously excluded.

The immediate effect was administrative. Marriage licenses became available in county clerks’ offices from Texas to Arkansas. The federal government adjusted Social Security, immigration, and tax codes to reflect the universal status of legal marriages. The ruling also rendered moot the patchwork of state-level legal battles that had defined the preceding decade, providing a uniform national standard.

Obergefell is often remembered as a cultural endpoint, but it functioned as a legal beginning. It settled the core question of access but ignited secondary conflicts over religious liberty, public accommodations, and parental rights. The decision moved the debate from whether such marriages exist to what obligations that existence imposes on dissenting institutions. It replaced a question of identity with a series of questions about consequence.